Golden Temple Amritsar

The Golden Temple or Darbar Sahib, situated in Amritsar, Punjab, is the most sacred temple for Sikhs. It is a symbol of the magnificence and strength of the Sikh people all over the world. In the evolution of the Darbar Sahib, is entwined the history and ideology of Sikhism. In its architecture are included, symbols associated with other places of worship. This is an example of the spirit of tolerance and acceptance that the Sikh philosophy propounds. Golden TempleSri Harmandir Sahib, also known as Sri Darbar Sahib or Golden Temple, (on account of its scenic beauty and golden coating for English speaking world), is named after Hari(God) the temple of God. The Sikhs all over the world, daily wish to pay visit to Sri Amritsar and to pay obeisance at Sri Harmandir Sahib in their Ardas. HIstory The Sri Harmandir Sahib was invaded and destroyed many a times by the Afghan and other invaders. Each and every time the Sikhs had to sacrifice their lives in order to liberate it and restore its sanctity. After the martyrdom of Bhai Mani Singh ji in 1737, Massa Ranghar, the Kotwal of Amritsar took charge of Sri Harmandir Sahib in 1740 and converted it into a civil court and began to hold notch parties. This act created great resentment among the Sikhs. Two warriors, Sukha Singh and Mahtab Singh avenged the insult by a dare devil act. They entered the temple complex in guise of peasants, severed the head of Massa Ranghar with a single blow of kirpan and fled away with decapitated head on one of the their spears. Guru Arjan Sahib got its foundation laid by a muslim saint Hazrat Mian Mir ji of Lahore on 1st of Magh, 1644 Bikrmi Samvat(December,1588). The construction work was directly supervised by Guru Arjan Sahib himself and he was assisted by the prominent Sikh personalities like Baba Budha ji, Bhai Gurdas ji, Bhai Sahlo ji and many other devoted Sikhs. Unlike erecting the structure on the higher level(a tradition in Hindu Temple architecture), Guru Arjan Sahib got it built on the lower level and unlike Hindu Temples having only one gate for the entrance and exit, Guru Sahib got it open from four sides. Thus he created a symbol of new faith, Sikhism. Guru Sahib made it accessible to every person without any distinction of Caste, creed, sex and religion.

Sri Harmandir Sahib, is built on a 67ft. square platform in the centre of the Sarovar(tank). The temple itself is 40.5ft. square. It has a door each on the East, West, North and South. The Darshani Deori (an arch) stands at the shore end of the causeway. The door frame of the arch is about 10ft in height and 8ft 6inches in breath. The door panes are decorated with artistic style. It opens on to the causeway or bridge that leads to the main building of Sri Harmandir Sahib. It is 202 feet in length and 21 feet in width. The bridge is connected with the 13 feet wide ‘Pardakshna’ (circumambulatory path). It runs round the main shrine and it leads to the ‘Har ki Paure’ (steps of God). On the first floor of ‘Har ki Paure’, there is continuous reading of Guru Granth Sahib.The main structure of Sri Harmandir Sahib, functionally as well as technically is a three-storied one. The front, which faces the bridge, is decorated with repeated cusped arches and the roof of the first floor is at the height of the 26 feet and 9 inches. At the top of the first floor 4 feet high parapet rises on all the sides which has also four ‘Mamtees’ on the four corners and exactly on the top of the central hall of the main sanctuary rises the third story. It is a small square room and have three gates. A regular recitation of Guru Granth Sahib is also held there. On the top of this room stands the low fluted ‘Gumbaz’(dome) having lotus petal motif in relief at the base inverted lotus at the top which supports the ‘Kalash’ having a beautiful ‘Chhatri’ at the end. Its architecture represents a unique harmony between the Muslims and the Hindus way of construction work and this is considered the best architectural specimens of the world. It is often quoted that this architecture has created an independent Sikh school of architecture in the history of art in India.

Attractions Around the Golden Temple

A visit to the Golden Temple is incomplete without a visit to the following among others- *

AKAL TAKHAT

Akal Takhat, Amritsar It rightly faces the Golden Temple. Built by the Sixth Master Guru Hargobind (1606-44) in 1609, has been the nerve centre or the Sikhism ever since. All commandments affecting the community as a whole were and are issued from here. The Akal Takhat was used for holding court and Sikh congregations in the days of its builder. The Akal Takhat was pulled down several times by the Muslim raiders. The ground floor of the present building was constructed in 1 874. Three storeys were subsequently added by Maharaja Ranjit Singh. A number of weapons used by Guru Hargobind, Guru Gobind Singh and other Sikh heroes are preserved at Akal Takhat. In 1984 during Operation Blue Star Akal Takhat was badly damaged by the Indian Army. *

BABA ATAL

A nine-storeyed tower, built in memory of Atal Rai (D. 1628), a son of Hargobind, is called Baba Atal. Atal Rai died at nine. He was called ‘Baba’ (an old man) head over young shulders. The tower was built between 1778 and 1784. It is the only of its kind in the city with 108 ft. height. *

GURU KA LANGAR

A Sikh temple without a Community Kitchen is inconceivable. Cooked food is serviced in the kitchen of the Golden Temple 24 hours to all visitors irrespective of religion, caste, creed and nationality. The expenses are met out of the Temple funds. Approximately 40,000 visitors share the meals everyday presently. *

SRI GURU RAM DAS NIWAS

The Niwas is a free hostel for the pilgrims maintained by the Temple authorities. It has been built by the Gurdwara Committee. It has 228 rooms and 18 big halls. Unlike the ordinary ‘Daramsalas’ the Niwas supplies the facilities of free beddings, cots, lights and fans etc. to the lodgers. A lodger is not generally allowed to stay here for more than three days at a time. The doors of the hostels are open to all. The lodgers however must not do anything repugnant to the teachings of Sikhism.